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THREE:And then Arthur was quite sure about something that he had been vaguely hearing for some moments. It sounded like about a hundred alarum clocks all going off at once, muffled somehow, but concentrated. It was a sort of whirring, low and spasmodic at first, but broadening out into something more regular, less frantic.
FORE:His voice died away. The Curate was not actually shaking his head, but there was upon his features an expression of incredulity, the like of which the Doctor had not seen before upon a human face, for it was the incredulity of a man to whom all arguments against the incredible are in themselves unbelievable. It was a grotesque expression, and with it there went a pathetic fluttering of the Curate's eyelids, a twitching of his lips, a clasping of small white hands."Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.
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